As I'd mentioned in last year's posts,
spiritual gifts in the contemporary Mormon church tend to look
differently than they did in the early church, whether in how we
practice them (i.e. speaking in tongues) or who administers them
(i.e. anointings and healings). But dreams are a different animal. As
early as Genesis 20, we have accounts of God communicating with men
and women through dreams, and the form hasn't really changed since
then.
I was drawn to Desideria Quintanar de
Yanez's account not only because her story takes place in Mexico
during a time when most of the stories involve gathering with the
main bodies of saints, but because of the role a dream plays in her
conversion.
In 1880, Desideria had a powerful dream
about men in Mexico City publishing a pamphlet called La Voz de
Amonestacion (in English, A
Voice of Warning). She knew God
had sent her this message, and that it was important that she find
this pamphlet, but she was a 66 year old widow and too frail to make
the 75 mile journey to Mexico City. When she confided in her son,
Jose, he agreed to make the trip for her.
He
asked around and met the first LDS convert in Mexico, Plotino
Rhodakanaty, on the street. Rhodakanaty had been involved in
translating Parley P. Pratt's pamphlet, A Voice of Warning,
into Spanish, and was able to direct him to the missionaries. One of
these missionaries was in the middle of reviewing the printer's
proofs when he connected with Jose, and although it was a month until
this pamphlet would be ready for publication, Jose was able to return
to his mother with news of its existence, as well as other missionary
tracts.
Desideria soon
received the pamphlet, and the missionaries' invitation to baptism,
and in 1880, she became the first Mexican woman baptized.
She would never
live with a large body of saints. She would live in the little branch
for her remaining 13 years. She had multiple meaningful contacts with
missionaries and apostles in her first six years of membership.
During this time, she received the first Spanish language copy of the
Book of Mormon (she was so eager to receive it that the mission
president traveled to her town to give her an unbound copy prior to
its wider publication), as well as a blessing of healing and comfort
from Elder Erastus Snow after robbers beat her and stole the equivalent of thousands of dollars from
her home.
Unfortunately, by
1890 her branch had lost contact with the Mormon missionaries. That
said, Desideria stayed true. When the missionaries found Jose in
1903, a decade after Desideria's death, he had given up hope on the
church resuming contact and renounced his priesthood. But he reported
that his mother had died “in full faith of Mormonism.”
I admire
Desideria's enthusiasm and commitment to the gospel. It would have
been easy to feel abandoned and isolated, but she stayed true to the
revelation God had given her and true to the covenants she made.
Source:
“Solitary
Saint in Mexico: Desideria Quintanar de Yanez (1814-1893),” by
Clinton D. Christensen, in Women of Faith in the Latter
Days, Volume 1, 1775-1820, eds.
Richard E. Turley jr. and Brittany A. Chapman.
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