Wednesday, August 20, 2008

Guest Post!: Julia Mavimbela and Josephine Robinson

So life got hectic, and I've been slacking. But to atone, I bring you a fabulous guest post from the fabulous Amanda, whose ward was lucky enough to have her give a talk on LDS women and how they find joy in their lives. Thank you, Amanda, and I hope we get to hear more from you in the future!




Dear LDS women fans,
I spoke in church a couple weeks ago on how LDS women have found joy and faith in their lives. I was asked specifically to recount experiences from actual women. Erin was kind enough to let me contribute a little to this blog (Thank you Erin!). This is an adaptation of that talk.
The best way to introduce Mormon women might just have been given by the 19th century book entitled Mormon Women (a link is provided by Erin on this site).

"An epic of a woman! Not in all the ages has there been one like unto it. Fuller of romance than works of fiction are the lives of the Mormon women. So strange and thrilling is their story-so rare in its elements of experience-that neither history nor fable affords a perfect example; yet it is a reality of our own times. Women with new types of character, antique rather than modern; themes ancient, but transposed to our latter-day experience. -Women with their eyes open and the prophecy of their work and mission in their own utterances, who have dared to enter upon the path of religious empire-founding with as much divine enthusiasm as had the apostles who founded Christendom. Such are the Mormon women-religious empire founders in faith and fact."

The language might be a little overstated, however, I could not have introduced the lives of LDS women any better. As LDS women our lives are truly different than the average woman. We are aware of our eternal character and our eternal identity as a woman. This gives us the faith to accomplish any good task that we set our hearts upon and the perspective to stick through it. And these are two women who I believe exemplify those traits.

The first woman to introduce to you is Julia Mavimbela. She is a member from South Africa who joined the church in 1981. The trials and tragedies that have been a part of her life are more than most of our families will see in generations. However, her faith and joy in the gospel are undeniable. I quote- "I give thanks to God that He has made me a woman. I give thanks to my creator that He has made me black; that he has fashioned me as I am, with hands, heart, head to serve my people. It can, it should be a glorious thing to be a woman. It is important for women to stand together and rise together to meet our common enemies-illiteracy, poverty, crime, disease, and stupid unjust laws that have made women feel so helpless as to be hopeless."

I would summarize the story of Sister Mavimbela but I would much recount in own words her life and service as an LDS woman.
"That is how I joined the church. I feel that I became involved with the Church by being involved with the people.
My country is a county of many problems, some known to you. There have been quite a few unpleasant times-1976 for example, which found Soweto [her hometown] most unhappy as a result of riots against changes in the educational system. That was one of the most challenging times of my life-to see what we called schools going up in flames, what we called libraries being battered down, and worse still the waste of all that young talent when the education programs ceased. All of what I would call our treasure was being destroyed. Later, strikes saw parents out of work, which made things worse for many families." Sister Mavimbela joined the church during those trying times. She continues-
"I am grateful to the Lord that something was touched in me at that time. I developed a plan to try and help the young people, and my plan was to try and engage the hand to engage the mind. With nothing to start with, I asked for the use of an abandoned churchyard. It was infested with rodents; it was covered with waste. I was allowed to use it….I collected the little children, from four to ten years old, to go into that churchyard and start gardens. I have always fond pleasure in a garden. At times as a mother is isn't possible to get away from the family when some annoyance comes up. But if you can go into the garden, I can assure you, brothers and sisters, it's such a beautiful place. When you break up the soil, you feel you own heart melting and by the time you have done a little work, often you forget what had disturbed you."
"So I taught my little ones at that time, as we were dealing with the lumps of dirt, that these lumps could be overcome if we worked them with the knowledge that we were preparing to get something out of the soil. And when we began putting in the little plants, I would say to the children, 'you see? Now the trouble you perhaps see at home, cover it with the soil, like we're doing with the plants. See what good things you can grow if you nurse this little patch.' I could see us all begin to feel more peaceful, more at ease, though I, too, had be tense and frightened to speak of anything positive during the days of unrest when we were starting those gardens."

Sister Mavimbela began using those gardens not only to soothe those little children but to teach them. And over time, she found that not only the young children were coming, but the older children as well. The older children would leave the riots and come to the gardens for some peace. She told the youth "where there was a blood stain, a beautiful flower must grow." As the number of children grew, so did the space that the gardens needed. Soon the gardens were all over her town, and as time went on, she was asked to grow gardens all over her country. Service and children brought joy and faith to that Sisters life.

This is the kind of woman who has changed the world. Her type is the women who we write books about and speak about at firesides. But there is faith and accomplishment that can be found in those unsung women in our own ranks.

Josephine Robinson was a member of the Elkton ward in Delaware [now split]. Her account is told in the wonderful book called Mormon Lives. Here is a short quote from her:
"My first church calling was Sunday school pianist. Of course I didn't know how any of the hymns were supposed to sound [she was a convert]. I hadn't taken piano lessons since I was about fourteen. There was a particular week that I practiced and practiced and I just couldn't get it. I started crying and banging on the piano. Finally, I just asked the Lord to help me. I learned from that that the Lord never said "do everything". He said, "do all that you can do."

Josephine explains about her current calling as RS president.
"The spiritual part of being Relief Society president I find difficult. I am not experienced enough to have all the wisdom and answers for everybody, but I do enjoy trying to make the organization more functional, to have better socials, better visiting teaching. When the bishop asked me what one thing I wanted to learn from being Relief Society president, I said it was to have a love for the sisters. I'm not one to go up and put my arm around somebody, not that I don't think about it, but some people can do that more naturally. Working with people has made me more understanding. I don't get to do everything I want to do, but we have to realize that the gospel is what's true. It's the gospel! That is why people join the church."

Josephine found joy and faith in her calling. It wasn't easy. But the understanding of the gospel as truth, that is what kept her going. She searched for what she could do.
These women impacted those around them, a whole nation in Sister Mavimbela's case, and a family and ward in Josephine's case. Both are equally powerful. It truly is a beautiful thing to see that small and simple individuals can bring great things to pass. As a woman, I cannot be grateful enough for the example that these women give of the possibilities of service and growth in my own life.
Susan Buhler Taber, Mormon Lives: A Year in the Elkton Ward (Urbana: University of Illinois Press, 1993)
Cornwall, Marie and Susan Howe. Women of Wisdom and Knowledge:Talks Selected from the BYU Women's Conferences. (Shadow Mountain, 1990)

Monday, June 30, 2008

YW Presidents in the Ensign: Check it out!

It took our mail a few weeks to catch up to us, so I just got our June Ensign on Saturday, but I just wanted to point out that they did a great feature on past general Young Women's Presidents. It was fun seeing how the program changed over the years, and to read these wonderful women's testimonies. They aren't terribly detailed, but still worth reading!

Friday, June 13, 2008

Hannah Tapfield King

I apologize for neglecting this blog - in the past few weeks, I moved cross country, started a new job and an intense course load, and had some technical difficulties, but I'm back.

What first caught my attention about Hannah Tapfield King was her ability to bear testimony. Her account of her life in Representative Women of Deseret hadn't jumped out and grabbed me, but then towards the end of her words, she stated:
...surely my few words wiil be a testimony that I rejoice I am a Latter-Day Saint. I have passed through many reverses and tribulations but in my darkest hours the Gospel has been a light upon my path and a lamp for my feet and I realize day by day the smile and approbation of God upon me.
I can't explain why, but for some reason as I read these words, I felt very strongly God's love for his daughters - his smile upon us, if you will. I decided to do a little more research into Hannah's life, and I'm glad I did, because this was a woman that understood God's love for his daughters.

Hannah was introduced to the church by her dress-maker in 1849, and she believed easily and whole-heartedly. Fifteen months would pass until she met another member, but when she finally attended a sermon by an American elder, she was baptized in the River Camm that same day. Like many converts, she faced disapproval in her community, and she and her immediate family headed to Utah in 1853, where Hannah made her mark.

Hannah was a dedicated and prolific writer. She wrote poetry, essays, biographies, and contributed regularly to the Woman's Exponent. My favorite work of hers that I stumbled across was entitled "Women of the Scriptures." She highlights the virtues of many Old Testament women, including Sarah, Hagar, Rebecca, Rachel, Miriam, Deborah, and Esther. She reserves the highest praise for Eve. She writes
[Eve] stands in close proximity to God the Father, for she is the life giving spirit of the innumerable hosts that have figured upon this earth. The one grand, stupendous act of her life is all that is told of her in the Bible, and it is enough.

I had always wished we had heard more about Eve after the garden, but I love that Hannah emphasizes that future silences don't detract from the importance of the choices she made and the life she lived.

Hannah had a firm belief in the eternal value of women. :) In one of her many somewhat spirited comments, she wrote, discussing Adam and Eve,
I would observe here in the penalties they afterwards incurred their punishments were entirely distinct; labor was laid upon the man, on the woman a far severer trial - "In sorrow shalt thou bring forth children and thy desire shall be to thy husband and he shall rule over thee!" showing plainly that this was not the original position in either case.

I love both her spunk and her faith in women's equal importance in the sight of God in the eternities.

Hannah was missed by many of her contemporaries after her death. There are several occurances in the Woman's Exponents of articles written and meetings held in her remembrance. She was an intelligent and motivated woman who encouraged women to live up to the potential that God wanted them to achieve.

Sources:
Representative Women of Deseret, Augusta Joyce Crocheron
Hannah T. King, “Women of the Scriptures,” republished in Woman’s Exponent 32, no. 6 (Nov. 1903): 41.
Hannah T. King, "Woman," Woman's Exponent 7, no. 9 (Oct. 1878).

Tuesday, May 20, 2008

Mary Elizabeth Rollins Lightner, part 2 of 2

In 1831, the Rollins family moved to Jackson County, Missouri. For a time, things were going well for the saints there, but soon persecution arose. She witnessed tar and featherings, and her own home was damaged by the mobs. But Mary stayed true to her faith (even, in an interesting twist of fate, turning down an offer from Lilburn Boggs to come and stay with his family and receive a good education in exchange for giving up Mormonism).

In July of 1833, a mob set on William Phelps' print shop, where the Book of Commandments were being prepared for binding. 15-year-old Mary and her 13-year-old sister Caroline were hiding nearby and watched as the Phelps were driven out of their home, their possessions ransacked, and the printing press shoved out a window and onto the street. Then, someone said "so much for the Mormon commandments," and dumped the manuscripts into a trash pile in the street. Mary, having had her own confirmation of the truth of these commandments, was determined to do her part to save them. Knowing full well what the mobs could and had already done to those that angered them, Mary and Caroline ran into the street, grabbed as many pages of the manuscript as they could hold, and took off running. The mob spotted them, and two men came running after the girls. Mary and Caroline climbed through a fence and hid in a thick cornfield. They laid the sheets on the ground and covered them with their own bodies. Mary states that although the men came close, they never did locate the girls and eventually gave up the hunt. The girls gave the manuscripts to Sister Phelps, and Mary eventually received a bound copy, which she "prized highly."

The portion that Mary and Caroline preserved cover (more or less) the beginning of our current Doctrine and Covenants to partway through chapter 64. They were "eagerly" quoted by missionaries, and were cited by church officials.

I'm grateful for Mary and Caroline's incredible courage and faithfulness. At age 15, Mary had received confirmation that the Book of Commandments was a sacred document, and put her life on the line to preserve what she could. She had a remarkable influence for good. On a personal level, I'm grateful that largely through her actions, I have access to these revelations. So many revelations that have strengthened my faith and given me encouragement are found in these chapters: guidance for receiving personal revelation; Emma being called to expound scriptures; confirmation of the Lord's love of the individual and the worth of souls; additional understanding about the atonement; the list goes on and on. While I know that no principle essential to our salvation would have been lost, I am grateful that Mary and Caroline risked so much so that we could have these words, and I cherish them all the more because I know their story.

Sources:
Autobiography of Mary E. Lightner, Utah Genealogical and Historical Magazine, UG&HM 17 (1926).
Saving the Book of Commandments, Gospel Art Kit.
The Story of the Doctrine and Covenants, Robert Woodford

Monday, May 12, 2008

Mary Elizabeth Rollins Lightner, part 1 of 2

I work with the young women in my ward, so I'm especially drawn to accounts of brave, spiritual, and intelligent teenagers girls that have a profound influence for good.

A few weeks back, I had a discussion with my husband about influential Mormons, and he brought up Mary Rollins and her sister, Caroline (isn't he great?). Mary was one of those women that I learned a little about in primary and promptly forgot about, so it was good to be reacquainted with her, and learn more about the rest of her story. I could probably spend a month on Mary, but I'm just going to focus on the teenage Mary in these two posts.

When Mary was ten, she moved to Kirtland, Ohio with her widowed mother and two siblings. After living there for two years, they heard Oliver Cowdery, Peter Whitmer, and Ziba Peterson teach about the restoration, and twelve-year-old Mary and her mother were baptized in 1830. A little later, John Whitmer brought a copy of the Book of Mormon to Kirtland. Mary found out that Brother Morley had it, and sought him out. She managed to talk him into giving her the book for the night, even though he hadn't yet opened it himself.

When she took it home, she was chastised by her family for her precociousness, but everyone took turns reading it. Mary loved it. When she returned the copy to Brother Morley the next morning, he commented that she couldn't have read or remembered much of it; she responded by repeating a verse she had memorized and outlined the history of Nephi. She states that he was shocked, and told her "child, take this book home and finish it, I can wait." Around the time she finished the book, Joseph Smith arrived in Kirtland. Joseph visited Mary's home, and when he found out that Mary was the reason the copy of the Book of Mormon on their bookshelf, he immediately gave her a blessing, as well as giving her Brother Morley's copy permanently.

Mary heard Oliver Cowdery, John Whitmer, and Thomas Marsh speaking in tongues at Sunday meetings, and "made it a subject of prayer" to understand tongues. One day when the three men came to her family's home with unfolded sheets from the Book of Commandments, they began speaking in tongues and called on Mary to interpret it, and she did. She states that as she did so, she felt the spirit of the revelations "in a moment." Her testimony of the value of these revelations was very powerful, and she would take great risks in the future to preserve them.

Sources:
Autobiography of Mary E. Lightner, Utah Genealogical and Historical Magazine, UG&HM 17 (1926).

Tuesday, May 6, 2008

Harriet Ann Griffin Shaw

A few weeks back, our stake relief society organized a fabulous celebration of LDS women, past and present. Several historical women were featured prominently, and today's post comes from one of these presentations.

When Harriet joined the LDS church in England on February 1, 1837, her father was not pleased. He was a prominent businessman in Staffordshire, and was worried his family would be disgraced. Harriet stayed faithful and bravely moved forward. She married Charles Shaw, and when they left for Utah in 1865, they had three children, aged 4, 2, and 9 months. The journey was difficult. They had prepared well, and had even paid in gold for first-class passage to the United States, but conditions on the ship were still poor, and their carefully-packed bags were stolen. However, the family pressed forward. At Emigration headquarters, they were given a team of oxen and a wagon to head West. Charles had never seen an ox before, so there were many humorous moments on their trip to Winter Quarters.

At Winter Quarters, Harriet's faith was tested. Her two-year old son died of measles due to the poor conditions; they had no coffin, so he was buried in a too-small box with his feet dangling out the end. When her baby daughter came down with canker, other women told her she was cruel for insisting the elders bless her daughter, when it was so clear she would not make it. But Harriet would not back down, stating "I know she has a work to do." Harriet was right - her daughter lived. Harriet's trek west was filled with even more challenges and difficulties, even more poor conditions and sicknesses, but Harriet made it to Utah.

From there, I was intrigued, so I did a little research. Harriet's story is less dramatic once she arrived in Utah. However, we know that she stayed faithful, and that she was actively engaged in building the kingdom. She settled in Cache County. She sent in Relief Society reports to the Woman's Exponent (in her humble way - one particular entry ended with "Hoping you will pardon me for trespassing on your valuable space"), and she was listed as an "agent" of the publication on several occasions. She was involved with the Primary program, and she served as a counselor in a Relief Society Presidency, emphasizing in her messages the importance of educating and raising children.

Harriet is one of those women that is rarely heralded, but absolutely essential to the work of the church. Harriet trusted in the Lord, despite her trials. I'm not a mother yet, and sometimes the onslaught of accounts of children that died on the trail can be easy to block out and not fully appreciate. But for some reason, reading Harriet's account reminded me of the personal cost she paid for her faith, a cost that so many have paid. Harriet had faith in the importance of women's contributions to the Lord, and a belief in the importance of the contributions her daughter would make. She worked diligently at serving her ward and strengthening her community. While she was not a particularly prominent figure, she served faithfully, and generation after generation of her descendants have been doing the same thing - doing what they can to serve the Lord and their communities.

Sources:
Stake Enrichment Presentation
William S. S. Willes Company, Mormon Pioneer Overland Travel, Church History Library and Archives
Woman's Exponent: generally, and June 1, 1864; April 1, 1883 specifically.

Wednesday, April 30, 2008

Emmeline Wells, Part 6 of 6: Later Years/Relief Society

Emmeline Wells had made important contributions to Relief Society throughout her life. In 1876, Brigham Young gave her the responsibility for organizing the church's grain storage program, which would become so successful that it sold over 200,000 bushels of wheat to the U.S. government in 1918 to help with the war-time effort (after the war, president Woodrow Wilson and his wife personally visited Emmeline to thank her for her efforts). She served as general secretary to the Relief Society for 20 years. She headed committees, organized celebrations, and was involved in the legal incorporation of the Relief Society.

In 1910, Emmeline Wells became the 5th general president of the Relief Society. She would serve from 1910 to 1921. It was a period filled with triumphs and trials for Emmeline. In 1912, the Relief Society took on responsibility for burial and temple clothing. Despite her best efforts to keep it going, the Relief Society Board would not pick up the tab for the Exponent, and it ceased publication in 1914. Also in 1914, the Relief Society issued a standard curriculum. Among the issues Emmeline emphasized during her presidency were motherhood, women's and children's legal rights, welfare, and elevating the minds and spirits of LDS women. Her executive capabilities were constantly utilized for the good of LDS women.

In 1921, Emmeline was released as general Relief Society president, which hurt her deeply, as the past three presidents served until their deaths. Emmeline only lived 3 weeks past that date.

I kept trying to cut these posts down so I could write about more than one woman this month, but I couldn't bring myself to do it. I admire Emmeline's strength, her commitment to improving the status of women and providing them a voice, and her ability to trust in the Lord (even when it hurts to do so). The more I learn about her, the more I admire her. Her life was not what she would have chosen for herself, and she was often disappointed, but her faith in the Mormon religion was unshakable, and her trials truly made her strong and a force for good. I'm grateful for her example.

Source:
Emmeline B. Wells Biographical Sketch, lds.org
Emmeline B. Wells: A Fine Soul Who Served, Carol Cornwall Madsen, Ensign, July 2003